KASHF AL MAHJUB PDF

3 Mar Kashf-ul-Mahjoob (کشف المحجوب), or Kashf al-Mahjub, is the first ever Persian book written on the philosophy and practice of Tasawwuf (Islamic. The Kashf al-Mahjub (The Revelation of the Veiled) of Ali b. ‘Uthman al-Jullabi Hujwiri. An early Persian Treatise on Sufism (Old) (Persian Edition) (Persian). Kashf al-Mahjub he is called Hadrat-i Data Ganj-bakhsh AH al-Hujwirf. Nafahdt, No. Through al-Khuttali, al-Husri, and Abu Bakr al-Shiblf the author of the.

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His presence Jmdur with God has no end and his existence has no cause.

When Ahmad went to visit Bayazid she accompanied him, and on seeing Bayazid she removed her veil and talked to him without embarrassment. Knowing what you desire, I have arranged the book in divisions suitable to your purpose.

Both have their thoughts fixed on mankind and do not pass beyond that sphere.

The Kashf al-mahjúb, the oldest Persian treatise on Súfiism

Knowledge has been defined as ” comprehension and investigation of the object known “, but the best definition j of it is this: Ahmad refused, whereupon she sent another message in the following terms: Then he went to Mecca and resided there for some time and became acquainted with certain saints of God.

He is one of the ancient and principal Shaykhs, and was famed for his generosity and devoutness. The friends of God perceive that the universe is subject to His might and captive to His dominion, and that the existence of all created things is as nothing in comparison with the power of the Agent thereof. The Shaykh said to his disciple: If he thinks that it is his, and that he is thereby conferring a favour on you, do not accept it.

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Laysa l-tasaivwuf rustim an zva-ld uh im wa-ldkinnahu akhldq” H” Sufiism is not composed of practices and sciences, but it is morals,” i. At first he wished to go into seclusion and abandon the society of mankind, for he had made his heart free from every thought of human power and pomp. You make this claim, and yet I see that you have failed to perform an obligatory religious duty.

The Shaykhs of this persuasion have given many subtle definitions of Sufiism which cannot all be enumerated, but we shall mention some of them in this book, if God will, who is the Author of success.

Urdu Book – Kashf-al-Mahjub; Pure

Accordingly, the more one loves, the more one is obedient, and love is increased by true knowledge. I find among the anecdotes of holy men that one day Shaykh Abu Tahir Harami was seen in the bazaar, riding a donkey and attended maahjub one of his disciples.

Next day he asked his pardon and restored him to favour. Furthermore, to answer a question in general terms is only possible when he who asks it has full knowledge of its various departments and corollaries, but with a beginner one needs to go into detail, and offer diverse explanations and definitions ; and in this case especially, kaehf that you God grant you happiness!

In my opinion, to seek Blame is mere ostentation, and ostentation is mere hypocrisy. Whoever is familiar with sensual affections is separated from God, and whoever is separated from sensual affections is dwelling with God.

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It is related that he was called Khayr al-Nassaj from the following circumstance. He associated with many of the Followers and with some of the ancient Shaykhs, and had a perfect knowledge of Sufiism. He attained a high degree in the doctrine of trust in God tawakkul.

Negation of arbitrary will they call negation of essence, and affirmation of desire they regard as affirmation of essence. Husayn, as long as he lived, wore kaahf garb of piety, consisting in prayer and praise of God and continual fasts and fine sayings on the subject of Unification.

On hearing this the invalid left his bed and sat down, and the violence of his malady was diminished.

Rabah and Abu Qatada as follows: One day, when he was drunk, he found on the road a piece of paper on which was written: He used to preach in the Rusafa mosque at Baghdad. He asked her whence she came.

Kashf ul Mahjoob – Wikipedia

In this respect the Kashf al-Mahjub is more interesting than the Risdla of Qushayri, which is so valuable as a collection of sayings, anecdotes, and definitions, but which follows a some what formal and academic majjub on the orthodox lines. He is like an ass laden with books Kor. The disagreement of divines is a mercy save on the point of Unification. This misfortune has already befallen me twice.