MEANING: Swamy Desikan states that GodhA sthuthi rose from him as a result of fully blossomed. Bhakthi for Her (Vikasitha BhakthE: utthitham). All sthOthrams. Godha Stuthi – (The Lord’s high regard for the Garlands worn by GodhA dEvi). viswaayamaana rajasA kamalEna naabhou. vaksha: sthalE cha kamalA. Godha Stuthi Tamil Easy to Print – Free download as PDF File .pdf), Text File .txt ) or read online for free.

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They hover around there. At that timeRanganathA bent His head to receive the garland worn by You and You reciprocated in the same way during the time of the exchange of Garlands. In one contextthe south godba in glory and in the otherthe distinction between south and the north directions disappeared.

You can use rosary beads japa mala made out of Tulasi while doing the japa sthutbi Shri Andal Stuthi. He also prays for that kind of speechwhich will be multi-fceted in the depth of meaning it conveys abhitha: They dressed as womengave themselves the names such as ParakAla Naayaki and ParAnkusa Naayaki and enhanced their love for the Lord through expresion of dthuthi Samslesham–Vislesham sentiments in their Paasurams.

NextHe wears with great affectionthe divinely fragrant garalnds associated with Your curlyblack tresses.

As a result ,Yamunai acquired enormous fame. You are the amsam of BhUmi Devi.

Shri Andal Stuthi (Godha Stuthi)

That angry Lord disgusted over our repeated offenses suddenly shows His dayA to us. He has been bound by the flower garland that GodhA had worn earlier on her tresses.


It is sudden and spontaneous. We offend Him godna generate His anger at us. It appears that we have taken a DhIkshA vow to perform ceaselessly all the acts prohibited by the SaasthrAs.

Swamy Desikan says that these soiled rivers resort to the bath in GodhAvari at specific times of the sghuthi to destroy their sins accumulated from the bathers. Vikrama Varsha AadippUram season has been a blessed one for adiyEn in that Godhai blessed adiyEN to write about gocha anubhavam of Swami Desikan going back to seven hundred years.

Godhai grants Him the boon. Srivilliputthur in the south was at a stage of ripened puNyamwhen You incarnated there under a Tulasi plant. You become joyous over His expression of affection rsulting from Your Kaimkaryam. That happens over the time period of one morning AhnAya dayathE.

That SubhAsrayam has the bluish hue of dark rainy clouds. It is indeed constructed from tender forest flowers, which never fade. In the earlier slOkamSwamy Desikan described the glories that came to the Southern direction thru the avathAram of Godhai.

Shri Andal Stuthi (Godha Stuthi) –

That is most appealing to the Lord. He becomes overcome as a result with affection for the onewho sings His praise. The Shri Andal Stuthi can be chanted by anyone regardless of gender and age. We will hence follow his commentary hodha that reason entirely.

When he heard the sounds of Koil vaadhyamshe stepped out from the inside of the house, where he was staying to find out as to what was happening.

This is their common glory. The aparAdhams of the Jeevans are then overlooked by the Lord. The second paadham is: Here, Swamy Desikan describes how the independent nature xthuthi the Lord was interfered with by the gesture ssthuthi the knitting of the brows of Godhai. At this time of morningYour father brings the flower garlandwhich was worn earlier on Your tresses and presents it to the Lord. It’s good karma to share You can either use the Yantra or the photo of Lord Andal.


One meaning of Yogam is union.

He comes under Godhai’s spell and thus becomes Paaratantryan to Her Charms. The famous garland Vyjayanthi worn by Your Lord is indeed full of fragrance. It could also be SvarNa pushpams or the eight aathma guNa pushpams ahimsA, indriya nigraham et al. The assembly of ChetanAs trespass constantly the saastraic commands of Your Lord. Here Swamy Desikan salutes thosewho have the sambhandham with Her.

The bath in sacred rivers like Yamunai causes spUrthi and that is why Godhai in Her NaacchiyAr Thirumozhi appeals to Her friends to take her to the banks of Yamunai for immersion Yamunai Karaikku yennai uytthidumin ogdha overcome Her viraha tApam. Stnuthi is a double meaning behind the name of each of these six rivers. VirajA is not of this world and it flows at the border of Sri Vaikuntam. Swami says here that Manu and others enjoyed long term rulership as Kings by worshipping GodhA Naathan with niyamam.